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哥萨

领域:21财经

介绍:‘Because his heart is broken,’ answered the Chamberlain....

王铁军

领域:大公网

介绍:But come to tread the gun-deck, and all thoughts like these are put to flight. Such batteries of thunderbolt hurlers! with a sixty-eight-pounder or two thrown in as make-weights. On the spar-deck, also, are carronades of enormous calibre.

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3qc | <动态当天时间> | 阅读(744) | 评论(596)
"With submission, sir," said Turkey, on this occasion, "I consider myself your right-hand man. In the morning I but marshal and deploy my columns; but in the afternoon I put myself at their head, and gallantly charge the foe, thus"—and he made a violent thrust with the ruler.【阅读全文】
u2g | <动态当天时间> | 阅读(829) | 评论(894)
Indeed, this Larry was rather cutting in his innuendoes.【阅读全文】
uqa | <动态当天时间> | 阅读(465) | 评论(917)
"But I have no receipt—ugh, ugh! Nothing to show—don't know where I stand—ought to have a guardeean—ugh, ugh! Don't know anything. Ugh, ugh!" [160]【阅读全文】
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c1a | <动态当天时间> | 阅读(968) | 评论(798)
Now, from this Quoin's vigilance, how could my poor friend the poet hope to escape with his box? Twenty times a week it was pounced upon, with a "here's that d——d pillbox again!" and a loud threat, to pitch it overboard the next time, without a moment's warning, or benefit of clergy. Like many poets, Lemsford was nervous, and upon these occasions he trembled like a leaf. Once, with an inconsolable countenance, he came to me, saying that his casket was nowhere to be found; he had sought for it in his hiding-place, and it was not there.【阅读全文】
ky1 | <动态当天时间> | 阅读(811) | 评论(833)
"When next interest-day came round for Orchis, not a penny could be raised. With much grief of heart, China Aster so informed Orchis' agent. Meantime, the note to the old usurer fell due, and nothing from China Aster was ready to meet it; yet, as heaven sends its rain on the just and unjust alike, by a coincidence not unfavorable to the old farmer, the well-to-do uncle, the tanner, having died, the usurer entered upon possession of such part of his property left by will to the wife of China Aster. When still the next interest-day for Orchis came round, it found China Aster worse off than ever; for, besides his other troubles, he was now weak with sickness. Feebly dragging himself to Orchis' agent, he met him in the street, told him just how it was; upon which the agent, with a grave enough face, said that he had instructions from his employer not to crowd him about the interest at present, but to say to him that about the time the note would mature, Orchis would have heavy liabilities to meet, and therefore the note must at that time be certainly paid, and, of course, the back interest with it; and not only so, but, as Orchis had had to allow the interest for good part of the time, he hoped that, for the back interest, China Aster [342] would, in reciprocation, have no objections to allowing interest on the interest annually. To be sure, this was not the law; but, between friends who accommodate each other, it was the custom.【阅读全文】
2mu | 2019-03-14 | 阅读(959) | 评论(605)
Again, when the legitimacy of inflicting punishment is admitted, how many conflicting conceptions of justice come to light in discussing the proper apportionment of punishment to offences. No rule on this subject recommends itself so strongly to the primitive and spontaneous sentiment of justice, as the lex talionis, an eye for an eye and a tooth for a tooth. Though this principle of the Jewish and of the Mahomedan law has been generally abandoned in Europe as a practical maxim, there is, I suspect, in most minds, a secret hankering after it; and when retribution accidentally falls on an offender in that precise shape, the general feeling of satisfaction evinced, bears witness how natural is the sentiment to which this repayment in kind is acceptable. With many the test of justice in penal infliction is that the punishment should be proportioned to the offence; meaning that it should be exactly measured by the moral guilt of the culprit (whatever be their standard for measuring moral guilt): the consideration, what amount of punishment is necessary to deter from the offence, having nothing to do with the question of justice, in their estimation: while there are others to whom that consideration is all in all; who maintain that it is not just, at least for man, to inflict on a fellow creature, whatever may be his offences, any amount of suffering beyond the least that will suffice to prevent him from repeating, and others from imitating, his misconduct.【阅读全文】
0qa | 2019-03-14 | 阅读(834) | 评论(895)
To illustrate this farther, we may remember that virtue is not the only thing, originally a means, and which if it were not a means to anything else, would be and remain indifferent, but which by association with what it is a means to, comes to be desired for itself, and that too with the utmost intensity. What, for example, shall we say of the love of money? There is nothing originally more desirable about money than about any heap of glittering pebbles. Its worth is solely that of the things which it will buy; the desires for other things than itself, which it is a means of gratifying. Yet the love of money is not only one of the strongest moving forces of human life, but money is, in many cases, desired in and for itself; the desire to possess it is often stronger than the desire to use it, and goes on increasing when all the desires which point to ends beyond it, to be compassed by it, are falling off. It may be then said truly, that money is desired not for the sake of an end, but as part of the end. From being a means to happiness, it has come to be itself a principal ingredient of the individual's conception of happiness. The same may be said of the majority of the great objects of human life—power, for example, or fame; except that to each of these there is a certain amount of immediate pleasure annexed, which has at least the semblance of being naturally inherent in them; a thing which cannot be said of money. Still, however, the strongest natural attraction, both of power and of fame, is the immense aid they give to the attainment of our other wishes; and it is the strong association thus generated between them and all our objects of desire, which gives to the direct desire of them the intensity it often assumes, so as in some characters to surpass in strength all other desires. In these cases the means have become a part of the end, and a more important part of it than any of the things which they are means to. What was once desired as an instrument for the attainment of happiness, has come to be desired for its own sake. In being desired for its own sake it is, however, desired as part of happiness. The person is made, or thinks he would be made, happy by its mere possession; and is made unhappy by failure to obtain it. The desire of it is not a different thing from the desire of happiness, any more than the love of music, or the desire of health. They are included in happiness. They are some of the elements of which the desire of happiness is made up. Happiness is not an abstract idea, but a concrete whole; and these are some of its parts. And the utilitarian standard sanctions and approves their being so. Life would be a poor thing, very ill provided with sources of happiness, if there were not this provision of nature, by which things originally indifferent, but conducive to, or otherwise associated with, the satisfaction of our primitive desires, become in themselves sources of pleasure more valuable than the primitive pleasures, both in permanency, in the space of human existence that they are capable of covering, and even in intensity. Virtue, according to the utilitarian conception, is a good of this description. There was no original desire of it, or motive to it, save its conduciveness to pleasure, and especially to protection from pain. But through the association thus formed, it may be felt a good in itself, and desired as such with as great intensity as any other good; and with this difference between it and the love of money, of power, or of fame, that all of these may, and often do, render the individual noxious to the other members of the society to which he belongs, whereas there is nothing which makes him so much a blessing to them as the cultivation of the disinterested, love of virtue. And consequently, the utilitarian standard, while it tolerates and approves those other acquired desires, up to the point beyond which they would be more injurious to the general happiness than promotive of it, enjoins and requires the cultivation of the love of virtue up to the greatest strength possible, as being above all things important to the general happiness.【阅读全文】
ces | 2019-03-14 | 阅读(243) | 评论(431)
The sensation here experienced, after at first relieving his uneasiness, with unforeseen efficacy soon began to remove it. The less distant sight of that well-known boat—showing it, not [pg 184] as before, half blended with the haze, but with outline defined, so that its individuality, like a man's, was manifest; that boat, Rover by name, which, though now in strange seas, had often pressed the beach of Captain Delano's home, and, brought to its threshold for repairs, had familiarly lain there, as a Newfoundland dog; the sight of that household boat evoked a thousand trustful associations, which, contrasted with previous suspicions, filled him not only with lightsome confidence, but somehow with half humorous self-reproaches at his former lack of it.【阅读全文】
y0a | 2019-03-14 | 阅读(604) | 评论(689)
And when it was day the young Fisherman rose up and said to his Soul, ‘I will bind my hands that I may not do thy bidding, and close my lips that I may not speak thy words, and I will return to the place where she whom I love has her dwelling. Even to the sea will I return, and to the little bay where she is wont to sing, and I will call to her and tell her the evil I have done and the evil thou hast wrought on me.’【阅读全文】
uek | 2019-03-13 | 阅读(535) | 评论(64)
Hardy he is, and wise; I undertake【阅读全文】
ce8 | 2019-03-13 | 阅读(233) | 评论(845)
For his mother Pierre was more prepared. He considered that by an inscrutable decree, which it was but foolishness to try to evade, or shun, or deny existence to, since he felt it so profoundly pressing on his inmost soul; the family of the Glendinnings was imperiously called upon to offer up a victim to the gods of woe; one grand victim at the least; and that grand victim must be his mother, or himself. If he disclosed his secret to the world, then his mother was made the victim; if at all hazards he kept it to himself, then himself would be the victim. A victim as respecting his mother, because under the peculiar circumstances of the case, the non-disclosure of the secret involved her entire and infamy-engendering misconception of himself. But to this he bowed submissive.【阅读全文】
o9y | 2019-03-13 | 阅读(541) | 评论(921)
Thus, as some voyager has said, the man who but drops one of these nuts into the ground may be said to confer a greater and more certain benefit upon himself and posterity than many a life's toil in less genial climes.【阅读全文】
7ky | 2019-03-13 | 阅读(780) | 评论(129)
He was a very fluent fellow, and as soon as we were within hailing distance, cried out—"Ah, my fine sailors, from Ameriky, ain't ye, my beautiful sailors?" And concluded by calling upon us to stop and heave a rope. Thinking he might have something important to communicate, the mate accordingly backed the main yard, and a rope being thrown, the stranger kept hauling in upon it, and coiling it down, crying, "pay out! pay out, my honeys; ah! but you're noble fellows!" Till at last the mate asked him why he did not come alongside, adding, "Haven't you enough rope yet?"【阅读全文】
ao8 | 2019-03-12 | 阅读(270) | 评论(479)
How can it be expected that the religion of peace should flourish in an oaken castle of war? How can it be expected that the clergyman, whose pulpit is a forty-two-pounder, should convert sinners to a faith that enjoins them to turn the right cheek when the left is smitten? How is it to be expected that when, according to the XLII. of the Articles of War, as they now stand unrepealed on the Statute-book, "a bounty shall be paid" (to the officers and crew) "by the United States government of $20 for each person on board any ship of an enemy which shall be sunk or destroyed by any United States ship;" and when, by a subsequent section (vii.), it is provided, among other apportionings, that the chaplain shall receive "two twentieths" of this price paid for sinking and destroying ships full of human beings? I How is it to be expected that a clergyman, thus provided for, should prove efficacious in enlarging upon the criminality of Judas, who, for thirty pieces of silver, betrayed his Master?【阅读全文】
i6c | 2019-03-12 | 阅读(588) | 评论(154)
When now the merchant, with all his heart, coincided with this (as being a sensible, as well as religious person, he could not but do), his companion expressed satisfaction, that, in an age of some distrust on such subjects, he could yet meet with one who shared with him, almost to the full, so sound and sublime a confidence.【阅读全文】
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